Accepted! Should we eat cake?

I’m beyond delighted to let you know that my short story “Let Them Eat Cake” has been accepted by The Magazine of Fantasy and Science Fiction! Woo-hoooooooo!!!

This is another magazine that I adore, and this is my first horror short story, so it’s a double win for me. I’m hoping to get the contract later this fall, so, I’m guessing you’d see this one in print somewhere around the Fall of 2024. Fingers crossed!

Remember, Reader, to check out my Substack. It’s just a bunch of thoughts about things, and you can subscribe for free!

I’m still floored that I’m on this list!

And honestly, floored doesn’t even begin to cover it. But here it is, Tor.com’s “Must Read Short Speculative Fiction: February 2023” and I am the second story on it. What?!

I have blinked four hundred thousand times (defying the advice of the Doctor), and it still has my story on that list.

Thank you, thank you, thank you. I don’t know what else to say. I’m so delighted that my story has been so well-received, and I hope that y’all enjoy the next ones as much as you’ve enjoyed what I’ve written so far.

Thank you for writing!!

I just wanted to say thank you to all of the awesome people who have taken the time to email me to talk about writing, science fiction, and my short story “Cornflower.” I cannot tell you how much I appreciate your kindnesses and thoughts!

If you’re interested in knowing more about the story, my blog for Analog about writing “Cornflower” is now up on their Astounding Analog Companion site, and you can find it here.

And, as always, if you want to chat about it, drop me an email!

Cheers!

Onward to 2023!

My spectacularly irregular blog hasn’t really captured my 2022, so I’m starting a Substack, here. Wish me luck!

But, 2022 was certainly eventful. I published my first short story, in ParSec. Then my second story, in ANALOG (which should be out now!) And sold a third, and when I sign the contract, you’ll hear about more about that.

I ran the NYC Marathon. It took a long time. It was also hot. But I kind of loved it?

I got my first pull-up. Then I lost my pull-ups, because all I did was run.

I joined the SFWA, which is crazy, and exciting!

It was also a very sad year. My cousin Mike died from esophageal cancer, and we were really close. I miss him every day.

And now it’s 2023, and I’m going to sell more stories (I hope!), and write more things, and run 700 miles this year, and do this Substack business (go subscribe!), and I’m ready for it.

Hopefully, I’ll even update you about some of it. Ha!

SFWA!!!!!!

And now I’m delighted to announce that I’m an associate member of the Science Fiction and Fantasy Writers of America! Ahhhhhhh!!!! I’m so excited!!

The really crazy part is that I’m halfway to qualifying for full membership. I haven’t sold that many stories. Two, to be precise. (Yes, I submit all the time.) But I lucked out with my sales, selling to two very good magazines, and well, here we are.

I’m a slow writer, so as I’ve been working on (and submitting!) some additional short stories, I’m thinking I may need to courage up, and write a novel. I’m saying it here, to put that energy out in the universe. Someone hold me accountable to this.

Also, I won a slogan contest for Tucker Brewing, and they’re going to name a beer after me this summer. It will be available in the taproom, so if you don’t live in the Atlanta area, I hope you’re ready for a road trip! Ha!

It's Heeerrrreeee!!!

I’m DELIGHTED to announce that the third issue of ParSec, which contains my story “Bai Roses,” is available for purchase HERE!!

Ahhhhhhh!!!!!

It’s such a gorgeous magazine, and I’m over the moon to have my first published short story in these pages among so many fantastic writers. I have honestly never been more proud of any publication. So go check it out! Read it! Email me! Comment! Share it with your friends and family! Post about it on social media!

Tell the world!!

And maybe pinch me, because I still can’t believe it!! Aaaaahhhhhhh!!!!!

Nova Infernos of Doom and Other Fun Ways to Enjoy Your 40s (and 50s)

I’ve been in perimenopause for the last few years. It probably started when I was 38 or 39, but it’s hard to say. I went to three OBGYN practitioners who failed to diagnose me with early perimenopause, as if it were some rare, hard to identify condition rather than something that every woman experiences. When I was diagnosed, it was by my primary care physician. My husband and I ran to a fertility specialist, but it was already too late. My eggs had mostly flown the coup.

Menopause, and perimenopause, are strange. Not because they’re rare, but because no one wants to talk about them. People get uncomfortable. Awkward. And part of this is probably because I can’t have children, and no one knows what to say to that. Which is okay. I get it. It’s hard to know what to say to that. But most of the time, I just want to vent about how I can be sitting at home, minding my own business, when suddenly a nova inferno of doom ignites in my torso and radiates out of my entire body as if I, and not the furnace, regulated the temperature of the entire house.

Because we don’t talk about menopause, I didn’t know the difference between menopause and perimenopause until I started going through it. Menopause is when you’re done. It’s when you haven’t had a period for an entire year. And your body has basically shut down your egg processing plant. No more eggs. Your ovaries finally get to rest and go on vacation. Maybe to the Bahamas.

Perimenopause, however, is the entire shutting down process. It takes a while. Just like when any business closes and holds a clearance sale, perimenopause is your body’s Everything Must Go Sale. All the eggs that are left, the ones on the back of shelf gathering dust, the ones that have been turned so no one could see the cracked bits, even the expired eggs, are finally ready to be processed. This process seems endless. But your body has to adjust to this new situation, this clearing out of inventory before packing for that vacation to the Bahamas. Everything has to be just right. Hormones adjusted. New inventory discovered. New sale signs made. Eggs processed. Hormones re-adjusted. Still more inventory back there. Still more sale signage. Body adjusted. Everything gets tweaked in increments, over and over and over and over and over.

This is the part everyone knows about. Hot flashes. Tears. Rage. These generally aren’t symptoms of menopause, but of PERImenopause, the big clearance sale. And there’s more. Fatigue. Muscle weakness. Aches. Brain fog. Forgetting whatever that thought was. Or that one. And oh shit, did I mention crying? Excuse me, I have to take off my light hoodie and go and crawl inside my freezer for a minute.

This can go for years. I’ve been experiencing all of this, in varying degrees, for the last five years.

Which is why I deserve presents. We all do honestly. We have engagement showers (getting married and about to make/adopt some babies!), baby showers (that baby is on it’s way, get ready!), but no menopause showers (no more babies coming, time to plan for the Bahamas!). And the point of all these showers is to get some things to prepare you for the next stage of life (which probably has something to do with babies). But not everyone gets married or has babies. And dammit, when you hit perimenopause, you need some things. You need a lot of things. You DESERVE lots of things. So I would like to propose menopause showers, where your friends and loved ones can get you stocked up for The Change. Here are some registry suggestions:

A cooling gel pillow, so you can sleep for at least 30 minutes at night, aka the time of a thousand hot flashes.

A punching bag, so that you don’t hit anyone you actually love in your burst of inexplicable homicidal rage.

Kleenex. Lots of it. So when you begin weeping while watching fish leap out of the ocean and eat seagulls during a documentary, and then refuse to eat the rest of your chicken dinner, as least you don’t have snot on your face.

Tank tops. A lightweight hoodie. Layers, people. It’s all about layers. You gotta be ready to throw off those layers at any second. This goes for socks and shoes. Mules, slingbacks, you need shoes you can kick right off. Because, for some ungodly reason, your feet also experience the hot flash fires of hell.

A voodoo doll. Again, for the rage. That guy who just cut you off in traffic? Yeah. He’s gonna get it now.

Face creams, sheet masks, lotion. Watch your skin alternate between parchment and acne. You thought that shit ended after middle school. HAHAHAHAHAHA. Sucker.

Water bottle. Who doesn’t love a water bottle? Hydration is awesome. Plus, you can pour it over your head in a hot flash emergency.

Paper towels/more Kleenex. For cleaning up the floor after you pour the contents of a water bottle over your head.

Tea. Some calming tea. Some don’t cry so much tea. Don’t be so angry tea. MY GOD THE SUN IS RADIATING OUT OF MY CHEST. Maybe some iced tea. Maybe just some ice. Bonus: throwing ice cubes at people when you Hulk out!

Menopause acupuncture. Oh, but needles are scary? Not anymore. Nothing is scary anymore. Because every day is hormonal chaos and you haven’t slept in two weeks. Where the hell is that gel pillow? Did no one give you a gel pillow? BURN THEM WITH YOUR INTERNAL FIRES. Oh, thanks for that calming tea. Ahhhhhhh. Now, yes, let’s do that acupuncture and have a good night’s rest.

Books. But that brain fog is a real thing. You need something engaging. Something funny. Or something light and fun, where you don’t have to pay too much attention. Because you literally can’t. This essay is too long, isn’t it? If you’ve made it this far, you deserve a treat from this list for sure.

Chocolate. Always. For everything. And you’ve already gained ten pounds anyway, and it makes no difference what you eat. Salad makes you gain weight. You’ve been nagged and bullied and harassed about your body by the entire world for your whole life. Eat the chocolate. Put chocolate on everything. Put chocolate in your calming tea. It’s good. I promise.

Alcohol makes your hot flashes worse. So ask for wine (or whatever), but expect to have to find that sweet spot of not caring about the hot flashes the will burn you mercilessly. Know trying to find the sweet spot is a fool’s errand going in. But brain fog makes you sound drunk most of the time anyway. Screw it. Drink what you want. Layer. Have the water bottle ready. Maybe a bowl of ice. Maybe drink frozen margaritas or daiquiris.

Was that list too long? Did the brain fog kick back in? Wake up! Here’s something important! If you go looking for menopause support, or menopause relief, or products to help with menopause, you’ll discover that there is a lot of quackery out there. Some of it is legit. Black Cohosh can indeed help with hot flashes. But the long term effects aren’t well studied. And this is true for much of menopause. Women, as per the usual, aren’t a priority when it comes to medical research (and while this is changing, it’s a slow change. Much like the menopause of America). And to complicate that further, supplements aren’t well regulated, so who knows what you’re getting in that pill? And it’s even worse when you think about how we don’t talk about menopause, or support each other through menopause, or even normalize menopause and the aging process. Because let’s face it. Nothing you do is going to stop it. Period. (Or, really, no period).

Which is why we need menopause registries, and, in the future, showers (parties! With real people! In your house!). We need menopause conversations. And conversations about aging. Because no matter when you start perimenopause, it’s going to change your life. Literally. You will be older. You will be becoming infertile. You will be tired and forgetful and angry and sad and anxious and spacey and unsettled and pimply and thirsty and hot. You will not feel powerful, or strong, or goddess-like. You will feel a bit like a crone, especially if you start perimenopause early while the rest of your friends are still flush with fertility. But you will be hotter than you’ve ever been before.

And all of this is okay. You don’t need to anti-age. In fact, you can’t anti-age. Nothing, absolutely nothing you do will stop it. Aging is going to happen. Accept it. Enjoy it. Who the hell wants to be stuck in stasis forever? Change is inevitable. And the entire anti-aging industry is designed to sell stuff that reinforces stupid ideas about women. Fuck that shit. Don’t buy the hype! Buy the stuff you like, the stuff that makes you feel good, the stuff that comforts you. Cooling towels, books that you really want to read but haven’t yet, sheet masks that make you feel soothed and lovely. You don’t need that expensive eye cream (unless you like expensive eye cream). You don’t need that dubious weight loss pill. And you definitely don’t need anything that promises to make you younger. You’re not younger. Tell that shit to get off your lawn! And buy the things that make you feel good, not the things that make you feel broken and in need of repairs.

Better yet, get someone to buy it for you.

So here’s my registry link. Go make yours and add it in the comments!

Large

My life is large. I live in a big city (well, the outskirts of a big city), and I work in an office (normally), and I commute through traffic. I go to a gym, and I make a lot of goals that I feel that I need to accomplish. I’m (too) hard on myself. I do the things that need to be done, not because I want to, but because someone needs to do them. I have difficult people in my life who are not kind to me. And in the past, I have tried to make them like me and treat me better.

I have competed. For jobs, for affection, for approval. I have made excuses for people who were cruel. Who were selfish. Who were untrue. I have filled up my life with so many things and reasons and habits and routines that I don’t genuinely like. I have tried to be successful without asking how I defined “success.” I have done the things I was told to do, and I did most of them well. But I never asked if I wanted to do them. I thought that I should.

“Should” has taken up a lot of room in my life. I should be nice to people who aren’t nice to me because I will be the “bigger person.” I should try to accomplish more, I should strive to be my best (rather than just be). I should take care of those around me. I should give. I should give more. I should give even more.

My life has gotten large because I have filled it with so many things that I don’t need. And I don’t want a large live. I want a small life. I want less goals, and less demands, and less shoulds. I want do things I enjoy, just because I enjoy them. I want to befriend people who I like, rather than people I “should” to “network.” I want to exist without constantly having to prove my right to exist.

I’ve been thinking about this for the past week, and today I was introduced to the Mary Oliver poem “Wild Geese.” It begins like this: “You do not have to be good./ You do not have to walk on your knees/ for a hundred miles through the desert repenting./ You only have to let the soft animal of your body/ love what it loves.”

If that’s not permission to clean house, I don’t know what is.

New Year's, Grieving, and Moving Forward

New Year’s was really tough for me. My dad loved New Year’s. He loved Christmas, too. He loved getting an enormous tree, he loved putting up lights and decorations, he loved the angel that went on top of the tree. But New Year’s was different. There was no holiday stress with New Year’s. We’d made it through, and we had a clean slate coming up, and it was time to celebrate. We had a fancy dinner. My mom got out the good place-mats, and the good plates, and the good glasses. She made black eyes peas. My parents had lobster (which me and my brother hated), and we had something different. My dad always made us eat black eyes peas. My dad always had us recite our resolutions. New Year’s was fun. It’s honestly the only holiday that my family ever celebrated where I don’t remember conflict or yelling.

It’s been difficult since my dad died. Mourning someone who was abusive is hard. Grief is already complicated enough as it is, and I’ve had days where I haven’t known how to function. Because my father had been so sick for so long, not many people have checked in on me. Because he was abusive, people don’t seem to expect me to mourn or be sad. I don’t post a lot of personal stories on Facebook because it’s not a safe place for me. And it tends to be actively detrimental for my mental health. (Although it is kinda funny to watch a bunch of “woke” “friends” blather on about the importance of checking in on people who are suffering. They certainly haven’t checked in on me. But it also hurts. ) Plus, there’s a pandemic. Everyone is more isolated than usual. And doing their best to get through.

But it’s still been hard. And I want to say that. I want to say that these past six months haven’t been easy. I want to say that I miss my dad. That my grief is complicated. That I have a lot of conflicting emotions all existing at the same time. And that all of that is okay.

I’ve been learning a lot, too, and one of the things I’m learning to is take up space. That it’s okay to take up space. To exist. That I have, in fact, a right to exist. That even though I’ve been told my whole life that I don’t really deserve to be here, I do. I deserve to be here just by virtue of being here.

It’s a heady concept.

So I’m writing today to take up space. To be here. To say something I want to say. To be honest. To find my voice. To practice my voice. Because grieving has been hard. Being isolated has been hard. And learning and growing and changing has been hard.

Just so you know.

April, May, June, July, August, and September

Why hello again! It’s been quite a few months since I’ve updated this blog. As it turns out, this pandemic has gone on forever, in no small part due to the incompetent leadership in America. I still like working from home. I still think that we can recoup some financial losses by getting rid of office life as much as possible. I still like walking outside and baking bread, although my sourdough starter has died. I stopped running as much when it got super hot, but I’m able to go back to the gym, which is nice. The really difficult part has been grief. Grief is strange and surreal to begin with, but in this pandemic, the strangeness and surrealness has been magnified.

And I’ll probably write more about that at one point, but not right now. Right now it’s enough to tell you that my father died in July. Grieving has been painful and sad and complicated. The loss of a parent is a primal loss, and the loss of an abusive and alcoholic parent is a terribly complex primal loss. I’m probably going to write about this a lot, or maybe I won’t write about it at all. A friend of mine from high school died from cancer shortly afterward. Honestly, far too many people have died in a very short time. I think we’re all grieving at this point.

And now it’s October. And I’ve read a billion books, and I want to read a billion more, and one of my closest friends and I have started a book review project, called Everyday I Read the Book, that will one day be a podcast. You can find it on Instagram and Facebook.

And I’m trying to start writing again. I’m working on some fiction, I’m doing some stuff, but it’s slow going. Stay tuned. There’s more to come.

The Art of Bread: Coronavirus, Sheltering, and Slowing Down

Yesterday, I made bread.

I’ve been meaning to make bread for a long time. One of my oldest and dearest friends gave me and my husband the Tassajara Bread Book for Christmas a couple of years ago, and I’ve been trying to find time to bake bread ever since. I didn’t even realize that I’ve been trying to find the time for the past two years until yesterday, when I finally baked the bread.

Baking bread takes time. The recipe for the basic Tassajara bread includes making a sponge, which rises for 45 minutes, kneading the dough and letting it rise 50 minutes, a second rise of 40 minutes, another rise in bread pans for 20 minutes, and a roughly hour long bake time. Even though the work required to make bread happens in short intervals of mixing or kneading or shaping, making bread requires attention. You must check the dough, the rise, the progress of your work. You can’t stray far from the bread. Normally, I can’t find four hours in my day to attend to making bread, even with it’s fairly short intervals of work and longer intervals of waiting.

Now, all I have is time.

Having time is surreal and strange, and highlights just how often I don’t normally have time. I don’t normally have time to go for a run. I don’t normally have time to bake. I often don’t have time to cook. I don’t have time to knit or sew or do any of the craft projects that keep piling up. When I have time, I read, or watch TV, or play video games. I use my time to decompress. And then the next day begins, and I’m stuck in traffic for hours, or working repetitively and futilely in a too bright office, or finally making to the gym (I love my gym!), or doing chores around the house that can’t be delayed any further before I take off my shoes and finally sit down on the sofa. My days all run together like the spokes on a hamster wheel. And no matter how fast I go, I always get nowhere.

I’ve been frustrated with the balance of my life for years. My job has a lot of advantages (and right now, a major one is being able to telecommute, so I still have a salary and we still have health benefits. With my husband’s loss of work, this is invaluable.), but it’s not rewarding, it’s not challenging, and it’s not inspiring. I’ve struggled finding the balance that I want, partly because I spend 3-4 hours a day in traffic (which, as it turns out, is completely unnecessary, since I can do every aspect of my job from home).

But working from home has changed everything. When I get stuck on a problem for work, I can get up and start the laundry, or water the plants, and then come back to the problem. I’m not limited to browsing Facebook or the internet to reset my brain, instead, I can do meaningful work around my house. Without the constant interruptions that I receive in my office, I can focus, and reset, and think more efficiently. I’m an agent of my own work and my own productivity. And when I’m done with work, I’m not frantically rushing through my household chores. When I’m done, I’m done. And if I have an idea for work later, past working hours, I can still log back in and try it out, instead of letting it vanish because I don’t have access to my office notes and software. I’m more productive now than I think I have been in the last eight years of working in my office every weekday during standard business hours.

And while working from home has given me the balance I’ve been craving for years, I would like to leave my house for something other than a jog around my neighborhood. But I also find myself dreading the end of sheltering, and returning to my office (don’t get me wrong—I most certainly want coronavirus to end, everyone to get their jobs back, and for toilet paper to become the mundane object it once was instead of the coveted commodity it is now) because I don’t want to lose this balance. I don’t want to lose this slowness of life.

This is not to say that I’m not experiencing anxiety. It’s taken me weeks to finish writing this blog post, because in the middle of any given day, anxiety leaps from around the corner and knocks me down on the floor, leaving me a tear sodden mess. I’m certainly not living through sheltering in place free from worry. I’m terrified of getting cornavirus (I have asthma), of my husband getting it, or my family getting it. I disinfect everything. I don’t go to the store. Yesterday, I forgot to order butter online and broke down in frustration that I couldn’t run to the store to pick up a pack of butter. Instead, I had to place another order that met the minimum ordering requirements (which I’m going to wait to do). There are most definitely drawbacks. And while we’re not yet panicking about our income loss, we’re starting to consider doing so in the next few weeks.

But even with the obvious negative effects of sheltering in place, there are invaluable perks. Now, every single morning, I have time to have coffee on my porch. I have time to go for a run. I have time to garden. And I have time to bake bread. I finally have the balance in my life that I’ve wanted for so many years. And that’s something that I don’t want to end.

I hope we learn something from this. And not just that we need better healthcare (that isn’t tied to employment), and that we need better preparedness, and that we need drastically better leadership in America. I hope we learn that the life we’ve been told is inevitable, the fast-paced, consumer-driven, heavy-traffic, bland office, routine hamster wheel life, isn’t inevitable at all. It’s something we chose. Something we bought into, quite literally. I hope we learn that we can make a different choice, a slower choice, to live our lives with leisure. Leisure is what I’ve been missing for years. We talk of “down time” as if it’s the same thing (it’s not), and “leisure,” in our productivity-driven society, has become taboo. Why? Why is it so bad to want to sit on your porch and drink coffee? Or to go outside and walk for the sake of walking? I’ve come to realize that I need a certain amount of leisure and creative lassitude in my life, and now that I have it, I’m not giving it up without a fight. I hope we all fight for it, for leisure, for freedom from productivity and production. I hope we fight for it for every single one of us, along with paid sick leave and paid vacation. I hope we don’t return to normal when this is all over. I hope we make something better.

A Point in Time

A couple of nights ago, my husband and I were out walking our dog after dark. After dark tends the best time to walk our dog, who is reactive, because there are less people out walking their dogs. The night was particularly quiet. The usual sounds of traffic had diminished. My glowing light vest and running headlamp lit the pavement in front of us. We were discussing the deep quiet, one of the interesting side effects of the self-isolation protocols during the coronavirus, when my husband asked “Can you imagine what your life would have been like if the coronavirus happened ten years ago? Or when we were in high school?”

“Good god,” I said, “If it had happened while I was in grad school, I would have starved to death.”

Right now, I am so incredibly lucky. I have an income, and a job that I probably won’t lose due to the viral outbreak. I can work from home. Even though much of my husband’s work has been cancelled, and we’re going to be living mostly on my salary for the foreseeable future, we have health insurance. We have a house, and a dog and two cats, and about 400 thousand things to do that we never seem to be able to find the time to do. We’re gardening and cleaning and crafting and projecting and reading like the introverts we are. We can afford food. We can even afford to donate $10 here and there to folks who need it more than us. We’ll manage to get by.

When I was in grad school, I lived alone. I lived in an apartment building that housed three other apartments, in a large complex of identical buildings. I earned just enough money from my teaching stipend that I didn’t qualify for food stamps. But I struggled to pay rent and buy groceries, even after taking out student loans. I spent most of my time teaching, lesson planning, grading, writing, going to conferences, taking classes, and entire weeks would pass where the only people I saw were my students, maybe a colleague. I worked so much that I didn’t know anything about Atlanta until after I graduated, and met my husband, who took me out of my bubble. “You’ve never been here?” he asked again and again, “Haven’t you lived in Atlanta for 10 years?”

If the pandemic had hit while I was in grad school, I would have been isolated. Alone. The stress that I already experienced (like grinding my teeth until they broke. They stayed broken until I got health insurance and dental insurance) would have increased. I probably would have had more migraines. Teaching online would occupy most of my time, and I would have been grateful for that. I would have panicked about money. More than I normally did. I probably wouldn’t have actually starved to death, but I would have eaten terrible, cheap, crappy foods. I wouldn’t have exercised because that wasn’t my outlet then. I wouldn’t have known what to do to release the stress and fear and tension. My mental health would have deteriorated quickly, and I’d have tried to ignore it. I would have read a lot. I think about what it would have been like, and I see myself surrounded with silence. The people I knew then, who turned out to be surprisingly toxic people, were not typically givers. They would have demanded whatever resources I had, whatever attention I had. It’s a pretty bleak picture. Grad school tends veer towards the toxic—something that saddens me deeply (and is a topic for a different post). But I would have written and read and taught, and the work I loved, I would have told myself, was enough to sustain me (even though it wasn’t). And I’d have cried hysterically on the phone to my mother, without examining why.

If the pandemic had hit while I was grad school (or adjuncting) in Virginia, it could have struck when I was living in a gorgeous house with a fantastic friend, or when I was living at my mom’s house, or when I was living in an apartment in the Fan. But during this time, I would have been working in the lab, at the hospital, during second shift, and I would have been essential personnel. All lab employees are essential personnel. I would be teaching online, or taking classes online, and then going to the lab to work. I would probably have worked some double shifts. The stress from working in a hospital lab while also trying to teach online would have been hellacious. When I lived in the Fan, I lived with a guy who flunked out of school from playing World of Warcraft. He also couldn’t work (because he was a student, he said), so I worked three jobs to pay the rent, since he didn’t. (Btw, he’s a professor now. Seriously.) If the pandemic had hit then, I would have broken up with him much sooner (I hope, anyway), and I would have worried, of course, about money, and paying rent and buying groceries. Friends would have helped if necessary. Friends helped out a LOT during this time. And I didn’t always listen (like the ones who told me to dump the guy long before I dumped the guy). I had even less money during this time, but more possible income streams, and a far better and more supportive social network. But here’s the thing. I had a desktop computer, and a flip phone. But smart phones weren’t around yet. Telecommuting wasn’t common. Would classes even have gone online? I piloted an online program around this time, so it would have been possible, but far more difficult to enact. I lived closer to home, and probably would have gone to my mom’s house at least once a week to check in (which I wish I could do now). She worked in a hospital lab, too, so I imagine our social distancing and hand-washing would be exemplary. My parents were divorced, and my father had remarried, and I imagine I would have at least called him. (I’m sure that at some point my father has called me, other than when I was his legal guardian and he called whenever he needed money. I’m sure he called me when I was in college. He must have. Right? Didn’t he? Sometimes he used to call me on my birthday. I know that. He forgot a lot, too. But he definitely used to.) He probably would have been too busy with his new family to care what I was doing. I probably would have been too busy developing poor coping mechanisms to realize that I cared.

But neither of these scenarios come close to what would have happened if I had been in high school. I can imagine no worse period of my life for coronavirus to strike. When my parents were married, and I lived at home, and I had gotten tired of my father’s drunken abuse and insults and manipulation. I had migraines every week. I left the house as much as possible. I smoked a great deal of pot (Sorry, mom) to cope. My friends were my life line. Most people didn’t know how bad my house could be. My dad was charming, and funny, and everyone thought he was great. No one saw when he offered me money to lose weight because I was too fat to be pretty. Or when he told me that the dog was smarter than me. Or when he threatened to hit me because I didn’t understand my math homework. I couldn’t articulate these things, partly because he told us never to tell anyone what goes on in our family. And I was afraid of what would happen if I spoke. I was ashamed of what people would think if they knew how my father saw me—as if everyone would agree with him, and see me the same way. If the pandemic has struck while I was in high school, I would have had no escape. I would have been stuck at home with my father.

I’m not sure what I would have done. Would I have read and written and talked on the phone? Maybe. But my father once ripped the phone out the wall and threw it across the room because he didn’t want to talking on the phone to my friends. Would I have smoked all my pot immediately? (Obviously, yes.) Would I have stayed online, on Prodigy, all night, writing and emailing my friends in other states? Yes, at least until my father grounded me from the computer. But these are all things I did to survive my every day life. I’m not sure what would happen during if the pandemic struck while I was in high school. I just know that my every day life, would have become much, much worse.

And while I’m currently lucky, I know a lot of people out there find themselves in situations that I have been in, and that they are now forced to live in those situations during this pandemic. And I don’t know what I can do to help other than try to describe those situations, so that people can understand, and take those situations into account, when making decisions. And if you’re in one of those situations, hold it. It will get better. Hold on to that. And don’t let go.

Thank Your Hospital Laboratory Professionals

When I was working on my Master’s degree in English, roughly 20 years ago, I also worked in a hospital laboratory. I wasn’t a Med Tech or a phlebotomist (the people who draw blood who aren’t nurses). The job I held was something called a “processor.” Specimens came into the lab, and I routed them to where they needed to go within the lab (or to other labs). I prepared specimens that needed preparation. I made sure stat collections were collected on time. In the course of an 8 hour shift, hundreds of tubes of blood passed through my hands. Almost as many containers of urine. Some swabs from various orifices. Occasionally spinal fluid, pleural fluid (from lungs), stool samples, sputum samples, toes, fetuses, legs, or tissue samples (not from Kleenex) were brought to my counter. Anything that could be secreted, coughed, extracted, excreted, or removed from the human body generally came through the lab, at one point or another, for testing. But mostly, I saw lots and lots of blood.

The lab is invisible. No one thinks of the lab, or the people who work there, who deal exclusively in bio-hazardous substances every day. Lab test results rely on laboratory professionals being rigorous, precise, and accurate with every single test. It’s the only job I’ve ever had where almost any mistake could result in someone’s physical decline or death.

The people who run the tests on the specimens are called Med Techs, or Medical Technologists. A hospital lab is considered a clinical laboratory setting. In order to become a Med Tech, you need a four year college degree. The pay rate is $52,000. For phlebotomists, it’s $34,000. (As stated here.) The pay scale for lab professionals hasn’t changed much since the time I worked in a lab.

Laboratory professionals are considered essential personnel in a hospital, which means that if it snows, or storms, or all hell breaks loose, they still need to come in to work.

My mother worked in hospital laboratories for 40 years. She was a lab director. I remember that once, when I was in elementary school and was too sick to go to school, she took me to work and I slept on the floor of her office. She had to be there. And there weren’t many childcare options available at the time.

Which is important to note, because the vast majority of hospital laboratory professionals are women.

So much has been written on women in the workplace, pay inequity, sexism, double standards, and harassment that I’m not going to go into that here. You can Google it. And if you are somehow unaware of the problem, you should definitely Google it and learn about it.

But I want to point it out because I don’t think it’s a coincidence that this largely invisible, hazardous, stressful, specialized job is held primarily by women who are paid a pretty mediocre salary for work that literally saves lives.

And as egregious as that is, the invisibility of laboratory professionals also means they don’t receive your gratitude. Most of the time, you don’t even know they’re there. And when you do see them, you usually see a phlebotomist. And I’ve never heard of anyone thanking a phlebotomist for drawing blood. More often then not, patients yell at phlebotomists for drawing their blood, despite the fact that the blood work often saves their lives.

Like at any other complex job, there are dozens of factors that laboratory professionals cannot control. Like the availability of testing kits. Or the time that a blood draw is ordered (did you know that some tests are ordered at specific times in order to monitor the effectiveness of medication?). Or when a machine necessary to run tests breaks down, and needs to fixed. Or when someone brings an improperly collected specimen to the lab.

If someone brought an unlabeled tube of blood to the lab, I threw it away, and asked for a re-collect. Every tube must be labelled with the patient’s name, and the date, and the time the blood was drawn. This ensures that the Med Techs run the correct specimen. When a laboratory professional see hundreds of tubes of blood during a single shift, this precaution is essential. If you had your blood drawn twice for the same test, thank your laboratory professionals. Someone made an error and the lab professional caught it.

If you had to wait for lab results, and you had to wait longer than normal, thank your laboratory professionals. They were overworked, running hundreds of tests, and they took the time to make sure your results were accurate.

If your doctor wasn’t sure of a diagnosis, and ordered blood work, or urine tests, or testing on anything that came from your body, to confirm or deny what they suspected, thank your laboratory professionals. They performed your testing, and handled (while wearing protective equipment, of course) your bodily fluids and parts to do so.

If you needed your medication adjusted, thank your laboratory professionals for those test results that ensured you were getting the proper dosage.

If you’ve ever been a patient in an emergency room, urgent care center, hospital, or doctor’s office, thank your laboratory professionals.

If you’ve ever gotten the correct treatment for an illness, thank your laboratory professionals.

And most importantly, remember this, as we lather ourselves with soap and hand sanitizer and don our unnecessary face masks. Someone is performing those lab tests for COVID-19. For flu. For allergies. For all the nasty bugs that lay us humans low (or sometimes lay us six feet lower). And while you see your doctors and nurses and all the technicians and assistants that make up your healthcare team, there is someone you never see, a vital link in the chain of your well-being. Stop and think of them. If you’re the best of humans, find the lab and bring them some coffee and snacks. Write them a note. Say a prayer. However you do it, stop for a moment.

And thank your laboratory professionals.

And Soon You'll Turn 43

No one tells you how to be middle aged. It just happens one day. You wake up and realize that you’ve lived half of your life. For most of your life, your life was ahead of you—a mystery, an unknown variable. You could be anything, do anything. You had so much time left, you couldn’t even imagine living past 30.

And then you did. And you lived further. And some of your friends died. A shocking number of your friends had cancer. You tried to reach out more, and you became a better friend, and you let go of the people that weren’t very good friends to you. And you thought about cancer so much that becoming diagnosed with cancer became one of your biggest fears. And your parents got older, and ill (with cancer), and your friends’ parents got older, and some became ill, and some died, and you felt mortality coiling around you and squeezing. You’re not ready for your parents to die. You’re not ready for your friends’ parents to die. You’re not ready for your friends to die. And there is nothing you can do to stop the inevitable tides.

You develop a prevailing awareness of death.

And you always thought you had time to have kids, and then you found yourself in a fertility clinic listening to a specialist, one of the best in the state, tell you that it was too late. You had gone into early menopause, and the only option was a donor egg, IVF, and hormones that would cost over $30k for an 11% chance of carrying to term. And you couldn’t stop weeping for the loss of something you never had. You wept at your friends’ children, and you wept at Shazam! (of all things), and you wept at old home movies, and you wept to your mother and your husband, who told you that it was okay, that you weren’t defective. But you still aren’t sure you believe them.

Your body continues to betray you, and although you knew it was going to happen, although you knew that things would start to hurt and creak and crack and pop and stiffen, you didn’t expect it to be your left knee. Or the ball of your right foot. Or that place beneath your left shoulder that becomes so knotted that when you hold things over your head, you hold them at an angle.

You expected to have a mid-life crisis where you would buy a ridiculous car or go on an expensive trip or at least get a completely different sort of haircut, and instead you question if you’ve done enough, if you’ve done it well, if you’ve done the things that you wanted. You question how much time you have left to do all the things you still want to do, and realize that you’re going to have to choose between them. You’ve reached a strange place where the opinions of other people matter less, but your aren’t sure what you think of yourself and your life and how your values have changed and how your goals have changed. You think things like if you adopt, is that a mid-life crisis? If you don’t adopt, is that a mid-life crisis? And since adoption starts at about $30k anyway, and you’re already in the hole about $130k for student loans, and you have a mortgage, then you think that maybe mid-life is about realizing that not only can you not take anything with you when you die, but how much you’ll actually owe instead.

And on second thought, maybe it’s a really good thing you didn’t have a mid-life crisis where you bought an expensive car or went on an exotic vacation because you couldn’t afford any more debt anyway. Retirement isn’t going to save up for itself.

No one prepares you for mid-life. No one is interested in mid-life accomplishments. Everyone is focused on the 30 under 30, or the 40 under 40, but no one writes about the 45 at 45, or the 50 in their 50s, the 60 in their 60s, or the 70 in their 70s. And no one cares if you’re 80 or 90 or 100, but if you’ve managed to live the longest, 104, or 108, or maybe even longer, then you get a feel-good news story about how you did it, and you can attribute your lucky longevity to whiskey and scrambled eggs and always owning a dog.

Sometimes, you find yourself writing in second person even though you always hated when people did that. Weirdly, it’s not so bad now.

You are surprised at what you know. You know how to argue against companies, and you know how to demand fair treatment, not just for yourself, but for the people around you. You’re very good at wrangling. You’re fairly savvy with money, and surprisingly organized, considering that once upon a time you never wrote anything down (who were you then?!). You have a strange affinity for rules and order that shocks the everliving ebejezus out of you when you find yourself complaining about jaywalkers.

You seek out seats at concerts and are delighted when bands start early. The idea of being out past midnight exhausts your soul.

You sometimes wonder if you will ever develop confidence in yourself.

You also sometimes wonder if you will ever develop a taste for anchovies. You are surprised that Skittles don’t taste as good as they used to. You marvel at some of the things you used to eat, and are not surprised that your tooth enamel isn’t better.

Your range and breadth of emotion has deepened and expanded, and you feel things now that are so complex and nuanced you cannot find adequate words to describe them. You find a picture of your old living room and you feel happy/bitter/sweet/nostalgic/yearning/loss/forgiveness/gratitude/delight and you don’t know what to call it. You feel things like that all the time now. You are surrounded by this nuanced ocean of emotional sensation and resonance. You are overwhelmed by the constant complexity of it.

You weren’t prepared to discover that old friends that you had lost touch with became addicted to drugs and are homeless.

You realize that your grandparents died 20 years ago. You have never stopped grieving their loss. At the same time, you can still feel them with you.

And you realize that everything from your childhood has changed. Your grandparents’ house. Your grandmother’s condo. The house where you grew up. The magnolia tree that your mother planted is gone. The fence that your father built is gone. And although these things are gone, you remember them, bright and vividly, like you could travel to where they were and they would still be there, exactly the same.

But you can never, ever remember to wear your reading glasses.

And you realize this is all okay. Life is more beautiful and precious and ephemeral than you ever realized. And although you already knew that life was amazing and precious and brief, you didn’t know that life was amazing and precious and brief. Only the accumulation of time has been able to teach you that in way that reaches the bone of your bones. Every moment matters more than you could ever have possibly realized before you were middle-aged. Life has a different savor. Like learning to taste the different notes in coffee. No one told you that time is transformative. You had no idea that mid-life would be a time of growth. You can feel the uncomfortable shifting of being in chrysalis, and you are delighted that you have the capacity for so much more change and potential than you ever knew.

Memory piles up thick and deep, like stacks of books. Little things remind you of other little things, and before you know it, you’re knee deep in the past. And every time, the past pulls you deeper into the present. Into this miraculous, flicker-short life. Into the sheer fantastic impossibility of existing as a being of consciousness. Becoming middle-aged is like becoming a banker, but not one who deals in currency, but one who invests in the daily miracles of being alive in this world. The miracle of breath. The miracle of grass. The miracle of rain. The miracle of motion. You have so much more than you ever thought you’d have.

And you’ve lost so much more than you ever thought you could lose.

No one told you that time is cleansing.

No one told you that mid-life was a time of incredible growth. That it’s painful and heavy and glorious and liberating and sad and adaptive and strange. But most of all, it’s learning. And accepting. And being.

You have no idea why people don’t write more about mid-life. Or make lists of accomplishments from middle-aged people. Or, perhaps more appropriately, lists of insights.

Being middle-aged is nowhere near as boring as you thought it would be.

And no one told you how grateful you would be to be here for it.

And you begin to think that, regardless of the amount of time you have left, it doesn’t really matter. Because the only time that matters is now. And now is all you have.

Now is all you ever had.


Fiction, Narrative, and Whiteness: Thoughts on Jeanine Cummins' American Dirt

If you are not familiar with the controversy around American Dirt by Jeanine Cummins, here’s a quick recap. The author, who has identified as white, but also as Latinx, has been accused of racism and stereotyping Mexican culture. She has been accused of cashing in on her Puerto Rican heritage to boost sales. She did four years of research for her book, and was inspired, evidently, by a brief moment crossing the border into Mexico and being detained.

She had to cancel her book tour due to death threats.

One of the big problems leading to this controversy has been promotion. The book has been touted as the definitive great tale of the migrant experience. She received an enormous advance and exceptional blurbs. Her book is an Oprah book club pick. Most Latinx authors do not receive this sort of attention. The publishing industry is notoriously white.

Obviously, I had to read this book immediately.

The book, you may be surprised to learn, that has inspired all of this controversy about authenticity and representation and truth, and who can tell a narrative and who can’t, and who gets promoted and who doesn’t, is a work of fiction.

What is fiction?

Google tells me that fiction is “literature in the form of prose, especially short stories and novels, that describes imaginary events and people.” Fiction, then, is a creative work of imagination, a written work, a work that tells some sort of story. We used to know fiction when we saw it. We knew that a fictional book wasn’t a true story. We knew that a memoir or autobiography (mostly) was a true story. The line, probably for many reasons (involving fraught and erroneous news stories, our current salacious and moronic President, and popular opinion that is regularly influenced by social media hackers) is blurred.

Great fiction is said to have a type of universal truth. Perhaps this is what blurs the line, too—our expectations. What do we consider great fiction? Or even great truth? Does great fiction need to be hyper-realistic in order to be “true?” Who does it need to be true for? Who does it need to speak to? What should a reader walk away with?

American Dirt, by Jeanine Cummings, is, by definition, a work of fiction. This story is a fictional story. It’s not true. It’s not meant to be true. And to expect it to be true, or to reflect truths that you may want it to reflect, is a failure of understanding what fiction is and what fiction does. This book, like most fiction, will not speak to everyone. My personal reading of this book leads me to think that it’s written for women (and men, but I think primarily women) who are not familiar with the migrant experience, or with Mexico, or with Mexican culture. I also don’t think that’s a bad thing. This book introduces me to stories I wouldn’t have otherwise encountered. After reading it, I want to go seek out the true stories, to learn more about Mexico, and migration, and the people who have undergone this terrible journey. I think the purpose of the book has been served. I don’t believe the book to be a literally true portrayal of Mexico. But the story has shown me that I need to read more.

I dislike attacking books, because the presumption is that the book that is attacked is the only book. Attacking books presumes the reader is an idiot who will never read another book, and who will latch on to the ideas in this one book, never thinking anything for themselves again, and devoting their life to living like this fiction. I don’t know about you, but I don’t read this way. I read a LOT of books. I read constantly. Some books I want to crawl into and never leave. Others I never need to revisit. Some, I find truths in that I add to my collection of truths, trying to always expand and revise my truths to add to, and challenge, my beliefs. I believe a lot of people read this way. I believe we are more than robots, passively consuming culture. I believe we are complex, and that we read complexly.

I am a white woman. I am straight, and reasonably middle-class-ish, and I don’t really care what my pronouns are. I care about other people’s pronouns, because I respect their right to be who they are. But I’m not that into identity politics, I’m more into pursing no-self than I am into pursuing more labels for myself. I have enough labels. I’d like less of them. One of my additional labels is Ph.D. in English. I’m middle aged. I wear contacts and reading glasses. I have trouble seeing at night.

So what stories am I allowed to tell? The stories of only middle-aged, middle-classed, middle-of-the-road, average, well-educated, white, straight women who work in offices and write blogs? Am I supposed to tell you that you are not allowed to write about this book, because I have a doctorate in English, and I’ve studied books, in great depth, for the last 15 years? Because I can make that argument, just as easily as someone can make the argument that Jeanine Cummins has no business writing her fictional narrative. Policing narratives is easy. There’s always lines we can draw between us and them (this, by the way, is one of the reasons I’m not into identity politics. Identity politics is a knife. You can use it to operate and perform surgery. Or you can use it to stab people to death. And I see more stabbings than surgeries these days.). Policing narratives isn’t how we create more narratives. It’s how we create less of them. Burning books doesn’t always involve fire.

The publishing industry, the promotion industry, appears more at fault here than the author. The whiteness of the publishing industry needs to change. And in order to do that, we need to add more narratives, not subtract the narratives that are there. The canon of literature won’t be fixed by exclusion, but by addition. We need more stories, more voices, and more narratives. Not less. And we need to give big advances to non-white authors. We need to give big promotion budgets and get the best blurbs for writers who are marginalized. We need the publishing industry to change.

White privilege is real. And we see it in the American publishing industry, which is dominated by white voices. But white privilege is also an American phenomenon. Not all countries are predominately white. Whiteness isn’t valued globally. And certainly not everyone wants to be white. The very concept of white privilege, by leaving out the Americanness of the concept itself, makes the assumptions that white privilege is global. I don’t think it is. I don’t think everyone wants to be white, or American, or male. I don’t think that the dominant culture in other countries is white or American. Destabilizing white privilege in America also means destabilizing Americanness.

But I don’t think we destabilize white privilege in America by sending authors death threats. I don’t think screaming abuse at the author will destabilize white privilege. I don’t see the point of claiming she has no “real” knowledge or experience concerning undocumented aliens in America because her husband is Irish, which doesn’t count. Irish doesn’t count? Have you read the history of the Irish in America? Whiteness isn’t monolithic. And when we make whiteness monolithic, we continue to reify whiteness as an overarching construct. When we say “people of color” and that doesn’t include white as a color, we continue to make white the default. White shouldn’t be the default. When we say that white people don’t experience racism, we’re placing whiteness in another position of default and power, the power of a group who is the only group able to discriminate against another group based on the color of their skin. Whiteness won’t be destabilized if we continue to reinforce the privilege of being white.

I realize that I speak from a place of white privilege, here in America. I am probably not going to get shot by a cop. I had access to education. To work. Because I have benefits that have nothing to do with my talents, and everything to do with the color of my skin, I think it’s important to be conscious of that, to do my best to include everyone, of any color, of any gender, of any sexuality, of any economic background, of any ability, of any intelligence, of any experience. I work hard to listen and to share, partly because the world is a remarkable place, and the people in it are amazing people, and my god, we are all so very tiny on this giant ball of mud, whizzing through space, in our short little lives. Maybe I feel unreasonable sympathy for Jeanine Cummins, because what if she’s just trying to listen and share? What if she’s trying to use her privilege, the whiteness she has, to bring attention to stories that need more attention? I don’t know her. I don’t know if she’s a fraud and con artist, claiming a racial identity solely for book sales. Or if she’s a person legitimately trying to do good in the world.

And how much of that matters? How important is the author to the book? Roland Barthes famously argued that the death of the author is the birth of the reader. How much of American Dirt is what we bring into it? What if what we bring to the pages is more important that what the author intended? What if this book makes millions of Americans sympathetic to migrants? Is that more important that the reasons Jeanine Cummins had for writing it?

Jeanine Cummins certainly doesn’t deserve death threats. Her book, as it turns out, is very good. Would I call it the great work of our time? The great tale of the migrant experience? No. I wouldn’t agree with any of the bombastic blurbs. It’s not a great literary achievement. It’s not an authentic, true description of a significant crisis in the Americas. But it deserves to be an Oprah book, and it deserves a place on the shelf next to all the other books. It deserves to be read. And so do lots of other books. You should go read those books. Read books by Mexican authors. And by African-American authors and Japanese authors and Vietnamese authors and Indian authors and American Indian authors and Ugandan authors and Moroccan authors and Scottish authors. Read widely. Read varied books. Read poetry and fiction and non-fiction and memoir and cozy mysteries and YA and romance and westerns and psychological thrillers and horror. Read everything. Read as much as you can. Read authors who aren’t white, who aren’t straight, who aren’t from the United States, who aren’t men. Read authors who are alive, today, and writing right now. Read for breadth and depth of experience. Read to learn, to discover, to experience, to understand. Read for pleasure. Read for pain. Read for escape. Read for immediacy. Read for everything. Read fully and complexly. Fill yourself up with stories. Share them. Think about them. Talk about them.

And then write and share your own.

Mensa

In 2003, my friend Thaddeus and I, on a lark, took the Mensa test. We went to some public school that I can’t remember the name of, and we bubbled in the bubbles on a few Scantron sheets in response to a small battery of IQ tests. It felt horribly like the GREs or SATs, and I had to keep reminding myself that nothing was at stake. We took the precaution of telling no one what we were doing. My scores weren’t being sent anywhere. And the questions, or, at least, the language questions, really weren’t that bad. We laughed after the test, and went to the pub, and that was that.

We both got in.

And for the past 17 years, I have continued to renew my Mensa membership, despite the fact that I have been to exactly two Mensa functions since 2003. One was a lecture. Thad and I both went, and we both went to the pub down the street before the talk, for social lubrication purposes, and walked in fairly drunk. I remember talking earnestly to a good many people after the talk, all of whom invited us to various local chapter activities. They clearly thought we were extroverts. (So much for high IQs.) Of those invitations, we accepted one. We reviewed essays for scholarships. That was the second Mensa function. The experience was so surreal, an odd combination of contentiousness, formality, and zealotry, that I remember it all occurring by candlelight (which surely couldn’t be right) in a formal dining room (possibly right). Next year, at essay review time, we were “busy.”

For at least five years (and probably longer, because I’ve reached the age where everything that I think was five years ago was actually 15 years ago), I have been determined not to renew. I don’t need to spend the money on a membership I don’t use. I have no stakes in the organization (although it is a fine organization). I don’t need the validation (as much as I once did). But just as the deadline is about to slip by, I renew. Even when I had no money as a graduate student, I managed to renew my membership.

Because 17 years ago, when I received my acceptance letter to Mensa, I told my father, who guffawed and said, “Well that’s just funny.” I told my mother, who was suitably impressed. And I told my grandmother Gigi, my father’s mother, who was ecstatic. “Oh my goodness!” she exclaimed, “Mensa! Why that’s wonderful! How simply wonderful. Oh, tell me all about it. I want to know everything. Were there any cute boys? Hee hee!” We talked on the phone for an hour, and I promised I would let her know how the first meeting went.

A week later, she had a stroke in Costco, went into a coma, and died.

I had just started knitting her a scarf when my father called to tell me she’d had a stroke. “No need to come to the hospital,” he said. The hospital was in Northern Virginia, and I was in Richmond. “We’re going to wait and see how bad the damage is.” I kept knitting. I was new to knitting, and I knit slowly and carefully. The next day, my father said the damage was extensive, and she would not recover or wake up. The next day, the decision was made to take her off life support. Later, I would learn that my aunt, my father’s sister, had protested this so vehemently that my great-aunt, my grandmother’s sister, had to side with my father to overrule my aunt. My grandmother had no living will, and my aunt remembered her wishes differently from everyone else. (My aunt typically remembers most things differently from everyone else.) After my grandmother died, my father had to drive back to Northern Virginia to sign the paperwork releasing my grandmother’s body to the funeral home for cremation. My aunt refused to sign the release. Because my father had gone ahead with the funeral proceedings, my aunt stopped speaking to him for over a year.

The service was in Northern Virginia, where my grandmother had lived. At the service, my aunt blithely introduced my mother to my father’s new wife. My aunt’s son, my cousin Buzz, who hadn’t spoken to my aunt in nearly 20 years, was surprisingly there. At the reception in my grandmother’s condo, he cornered me in the kitchenette after finding out that I working on my Master’s in English, and mercilessly needled me for not having thoroughly memorized Milton. (“I should probably be the one getting the Master’s degree! Hahaha! But I’d rather have a job.”) My aunt held court in the back bedroom, and mourners were brought singly or in pairs to pay their respects. When the lights flickered and momentarily went out in the condo, my father looked at me said, “That’s Mother. And she’s pissed about all of this.”

The interment of her ashes was in West Virginia, where my grandmother grew up. My father drove, and I sat in the backseat of the car, with my grandmother’s urn resting on the floorboard, still knitting her scarf. I have almost no memory of the interment. Instead, I remember my stepmother in the front seat, getting a paper-cut on a book she was reading, and insisting we stop at a drugstore for antibiotic ointment. She hopped back in the car and slathered the ointment on her finger. Thirty minutes later, she began to feel strange, and decided to check the ingredients in the ointment—after all, she was allergic to sulfa drugs. And lo, the antibiotic ointment did indeed contain sulfa drugs, and she began to go into anaphylactic shock. My father sped down the windy mountain roads in search of a hospital, and when he finally found one, 20 minutes later, he pulled up to the ER entrance. He helped my stepmother into the ER, and the ER staff whisked her into treatment. My father came back outside and parked the car in a parking space. He stood outside the car, locking the car again and again with the key fob. The mountains echoed the repeated half-honks.

“After all,” he said, pressing the button on the key fob, “my gun’s in there. And Mother.”

I finished knitting the scarf on the drive back, and then I read in the back seat. I put the scarf in my knitting bag. I tried to wear it once, and wrapping it around my neck felt like suffocating in memory. But I couldn’t give it away, or throw it away, or do anything with it at all. For 17 years, I’ve carried the scarf with me, from home to apartment to home, from Virginia to Georgia, and every winter, when I pull out my hats and mittens and gloves and scarves, I find it again. Off-white cream, feathery, with soft watercolor pastels here and there. Sassy and soft and subdued all at once. She would have loved it. And I put it back in the box.

I know that this year I’ll probably renew my Mensa membership again, even though right now, I tell myself I won’t. But I don’t throw away the notice either. I hide it on my desk until March, and when my membership is just about to expire, I’ll have it waiting. And I’ll have it waiting because I don’t have her. Because I never drove up to the hospital to see her one final time. Because she always believed in me and treated me with kindness. Because she always loved and encouraged my writing. Because when my father shook me and knocked me down and called me stupid so many times I thought I was going to die, I snuck into his bedroom and called her, because only his mother, my four-year-old self reasoned, could tell him what to do. “Please,” I begged, “please tell him to leave me alone. I promise I’ll be good, please tell him that I don’t want to be hurt anymore. Please spank him so he knows how it feels to be hurt. Then he won’t hurt me. And break his toys so he knows not to do that. Okay? Please?” She asked me to put my father on the phone, and I refused, because I would get into trouble for using the phone without permission. So we hung up, and she called back. I held my breath and hid in my room. When my father found me, he told me never to talk to my grandmother without his permission. But he also left me alone. For an entire week.

When my grandmother died, I had already lost both of my grandparents on my mom’s side. My grandmother Boo died in 2000, my grandfather Man in 2001. My parents divorced in the fall of 1998, and my father married the woman he’d been having an affair with a few months later. She came with two young children, and my father gave them all the things he never gave me or my brother. He went to their soccer games. He bought them bicycles. I watched them closely for signs of abuse. But they never had to call my grandmother in secret, begging her to stop my father from hurting them.

After I got into Mensa, and after my grandmother died, I applied to a PhD program in Atlanta. I got into that, too. And I moved to a city where I didn’t know anyone. It never felt like starting over. It felt like starting. My mom supported me and came to visit often. My father never visited. And time covered the holes and gaps of loss. The loss of my grandparents. My hometown. The father who would never be a father to me. Living far away from my mom, my friends, my brother.

But the holes are still there. And sometimes, when the stars align just right, and the right scent or right sound or right memory surfaces, time whips the cover off those holes and I fall in. Time is a fickle bitch. After 17 years, I think I’m safe. I think I’ve had enough time. And then memory knocks me down and shows me that really, I don’t know anything at all.

And that’s what Mensa is, a defense, an homage, a blessing, a protection. It’s the sound of my grandmother’s voice, soft, thrilled, quivering with excitement. It’s my mother’s pride. It’s my decision to change my life and start my life, to stop letting life happen to me, and to start making my life happen.

I’m still not sure what I’m going to do yet. Will I let go, because 17 years is long enough? Or will I keep holding on, carrying my membership card like a talisman of remembering? Maybe I’ll renew, and finally attend another event. But I’ve told myself that before, too. I’ve been in this limbo before. I’ve been awash in the tides of memory and past and future, rolling like oceanic dreams that I can’t quite wake up from. But I know one thing for sure. Soon enough, it will be March. And I’ll decide.

On Depression

I’m trying light therapy for the first time. I even like the name of it. Light therapy sounds like it’s both a gentle, milder version of therapy (it’s not that “heavy” therapy where you cry on a sofa in an office somewhere—which I’ve also done before), and it also sounds like a lightbulb battling forth against the darkness. After all, that’s what depression is, really. Darkness. (This is the moment where I realize that I haven’t read William Styron’s Darkness Visible, despite having read quite a bit of Styron, and having met him. Into my Amazon cart it goes.) And darkness is only a part of it. You can’t shake your thoughts, and they circle around you relentlessly like vultures picking apart your heart. So then you can’t quite feel your heart anymore, because the constant vulture tearing eventually anesthetizes some of you (but not all of you), and you’re tired and sluggish and inertia/vultures drag you along down the road, and there’s nothing you can do, oh god.

We don’t know a lot about depression. We know what it feels like, but we don’t know why it feels that way. We do know that some neurotransmitters appear to be out of balance when depression occurs. But we don’t know if the imbalance causes depression, or if depression causes the imbalance. It’s a pretty important distinction because either way could lead to different treatment options. We also know now that many of those neurotransmitters are actually in our guts. Which is really strange, because that means that most antidepressants aren’t all that effective in the ways they were thought to be effective. So how they work remains rather mysterious. Much like depression itself.

Antidepressants never worked for me. But that’s partly because my depression (and maybe that should be plural, because I don’t ever feel like I get the exact same depression twice) is only one of hundreds of types of depression. We talk about depression like there’s one type of depression, but I’m not sure that’s true. And I don’t mean there are multiple types of depression like mild or severe or clinical. Those are grades of depression, not types. I mean there are types of depression like trauma depression, anxiety depression, fear depression, sad depression (like grief you can’t seem to escape), happy depression (like you’ll never reach that peak of joy ever again), resigned depression. And there’s circumstantial depressions, too. Mid-life depression. Post-collegiate depression. Job search depression. Illness depression. Seasonal depression. Age depression. And there’s relational depression. Family depression. Friend depression. Partner depression. Lonely depression. There are so many kinds of depression, and we’ve never explored most of them because our concept of depression, of mental health, is so very limited.

Not all depression needs medication. Not all depression responds to medication. Not all depression fits the DSM criteria for depression. Once, I spent a week laying on my mother’s sofa watching The Princess Diaries on repeat. I must have watched it 400,000 times. I cried every time I watched it. And finally, one day, I got up, turned off the TV, and left the house. I wasn’t better. But I wasn’t stuck anymore, either. Did watching The Princess Diaries incessantly “cure” me? I wouldn’t say that (for many reasons, with the primary one being that I’m not broken or in need of fixing, but you get my drift here). But it certainly did something.

I’m not a health care professional (anymore), and I’m not a psychologist (although I once studied psychology fervently), and I’ve never heard anyone suggest anything quite along these lines. But I do hear people discuss mental health awareness, and depression in particular, as if what was once called “the biomedical model” (is it still called that?) is the only way to look at depression. And it’s not. Ending the stigma against depression (not to mention other forms of mental illness), isn’t going to happen when you only look at depression as a chemical imbalance. It’s so much more than that, for so many people. Depression, like most things involving people, is complicated. And we need to look at it as the complex problem that it is. And then we can try the solutions that seem best suited for it. Like, in this case, light therapy, which seems to be going swimmingly.

I’m not saying that medications are wrong, or that they don’t work. Lots of folks are dependent upon medications for their mental health. But not all solutions work for all people, which is important, too. And sometimes, there just isn’t a solution, and you’re just stuck for a while, and that’s okay, too. Be kind to yourself, and gentle with yourself, because depression sucks. And keep trying things until you find the thing that helps.

The Life-Changing Magic of Quitting Capitalism

I’m finally listening to Marie Kondo’s book The Life-Changing Magic of Tidying Up, and it is so much more than I was expecting. It is honestly one of the best anti-capitalistic manifestos I have ever read, partly because it’s deeply based in Shintoism. But also because Marie Kondo is delightful. She’s hilarious and fascinatingly obsessed with clean spaces.

However, first, I want to address the mockery and memes I’ve seen floating about. If you’ve made fun of this book without reading it, well, that’s an obvious problem. And I’d like to point out that if you jumped on the bandwagon of making fun of a Japanese woman for saying something that sounds strange or unusual to you, you probably want to give your self, your values, and your beliefs a long, hard look. Just something for you to think about. Do that work, and be better next time. And definitely go read the book if you haven’t. I’m sure there are plenty of copies at the library (which Marie would probably encourage you to use).

Marie Kondo, under the guise of cleaning, spends this entire book discussing our relationship to our things. We’ve all heard the “spark joy” part of her method: get rid of any object that doesn’t spark joy. But the philosophy and feeling behind it is wonderful. We should surround ourselves with the things that we love, and get rid of all the senseless crap that we feel compelled to buy. Also, we should stop buying the crap. That is the real secret to her method. Stop being a mindless consumer of shit, and you will be happier. Well, yes.

Even more interesting, though, is how she talks about objects, and our relationships with objects. Because we don’t value our things. Everything is too disposable, too cheap, too impulse driven, and it’s hard to value something who’s only purpose was to be bought. But still, she finds value in that, too, and says if you bought something for the joy of buying it, acknowledge that the object has served its purpose and let it go.

I should add here that she spent five years as a Shinto shrine maiden. If you’ve read anything at all about Shinto, you’ll see the influence of it in this book. It’s one of the things I love about it.

The other thing I love about it is that she makes us think about things that we don’t normally think about or consider. We don’t think about how our house feels. Or how our clothes feel. I love her idea that every object has a purpose. I love that she considers the work that went into each object. Like, this Doctor Who coffee mug I’m currently using to drink my tea. People at every step of it’s creation (and it’s mass produced, people, this isn’t an Etsy mug) had to mine clay and ship it to a factory that made these mugs (okay, so I don’t know shit about making mass produced mugs. But I picked my mug, dammit, so we’re going with this), then ship them to stores, where people display them, and then I buy it and use it. How many people touched this object? How many people contributed to it’s existence and to it’s trajectory to my desk? When we talk about sustainable consumerism, and fair trade, and ethical buying, this is the stuff we’re taking into consideration. We shouldn’t just buy ethically, we should only buy the things that truly bring us pleasure. And then we need to be responsible owners of our things. Instead of treating this mug like a mass-produced novelty mug, shouldn’t I respect it, at minimum for the labor of so many hands that went into making it?

Something to think about.

(And, full disclosure, I love my Doctor Who mug, so if it breaks, I’m totally going to kintsugi it.)

I’m also delighted that this book became so popular. Here’s a Japanese woman, discussing cleaning and Shintoism, in the least capitalistic guide to domesticity I have ever read, and people went nuts for it. How fantastic is that?

I honestly never thought I would love this book as much as I do. If I had bought a paperback version, I’d shelve it with my Zen books.

Speaking of books, I want to mention the 30 books thing. She says that 30 books is her particular number. She doesn’t force people to pare down to 30 books. She does ask you to consider your relationship to your books, which, for a book lover, is hard. But how often do you actually (re)read all of your books? It’s strange how many people latched on to this, but if you’re going to defend buying hoards of books, just know that you’re also defending the book industry, the underpayment of authors, Amazon, and commercialism. Because I doubt that every single one of your books was purchased full price from the author. Books are the greatest things in the world. And they’re still commodities. Something else to dig deep on. Libraries exist y’all. She doesn’t advocate burning books or burning down libraries. Just owning less things that you don’t enjoy to their (and your) fullest potential.

Radical, I know.

On Redemption (NOTE: THERE ARE RISE OF SKYWALKER SPOILERS BELOW)

I agree with Rainbow Rowell on this one. Or with her character, Wren, rather. In the book Fangirl, Cath, a college student who writes fan fiction, contemplates killing off one of her characters in a big redemptive arc. Here’s the abbreviated scene (and also, I should note that THERE ARE FANGIRL SEMI-SPOILERS IN THIS POST ALSO):

“I never thought I would kill Baz,” Cath said. “Ever. But it’s the ultimate redemption, you know? If he sacrifices himself for Simon, after all their years of fighting, after this one precious year of love . . . it makes everything they’ve been through together that much sweeter.”

[Cath goes on to argue:] “But it makes him the ultimate romantic hero. Think of Tony in West Side Story, or Jack in Titanic—or Jesus.”

“That’s horsehit,” Wren said.

Cath giggled. “Horseshit?”

Wren elbowed her. “Yes. The ultimate act of heroism shouldn’t be death.”

[Wren goes on a bit, then ends with] “Happily ever after, or even just together ever after, is not cheesy,” Wren said, “It’s the noblest, like, the most courageous thing two people can shoot for.”

And that is why I think the redemptive arc of The Rise of Skywalker is crap. Let me clarify this very important point first. I REALLY enjoyed this movie. I’ve seen it twice already, and am getting ready to see it in the theater a third time. I’m not here to nitpick the narrative choices, and I’m not even here to argue that Kylo Ren/Ben should have lived (although I think he should have lived). The story works, and I’m satisfied. But the reviews I’ve seen (and while I will look up and quote Fangirl, I’m far too lazy to look up reviews I don’t like in order to quote them) discuss how the redemptive arc and death of Kylo Ren is the best part of the movie. And it’s not. It’s a cop-out. It’s a cop-out I accept, but a cop-out just the same. The redemptive death is easy. The character doesn’t have to live with their past, their choices, their errors, their atrocities. The character doesn’t have to strive to be better, to learn, to change, to grow, on a daily basis (which is what real change is—that’s why it’s hard). The character just wakes up one day, sees a memory of his murdered dad, throws away his light saber, and sacrifices his life because it’s easier than having to look at himself in the mirror each morning. It’s easier than having to see the memory of his dad every day. It’s easier than having to commit himself to loving someone else instead of only himself. The redemptive death isn’t redemption. It’s escape.

In this case, though, it’s convenient for the plot. Can you imagine the post-fight party scene? Rey gets out of the x-wing, everyone is cheering, and then Kylo/Ben steps out from behind her. Hey everyone. Sorry about all that before. Btw, I love ya girl here, hope that’s not a problem. The movie suddenly becomes much more complicated, right at the very end. Hard to end a three movie story arc there, that’s for sure.

So the choice makes sense. But I don’t like seeing it praised. I don’t like this cultural idea that the redemptive death is a heroic death. If we believe that people can change, that people can be redeemed, than we need to give them room to live, to continue their arcs, their growth, their uncomfortable trajectories of change. The redemptive death is more of a belief in a moment of change, a shift of consciousness, than it is in lasting, permanent change that requires work and dedication and effort to continue. Which means that maybe belief in the redemptive death means that we don’t really believe that people can change at all. We believe they can have a change of heart, but not a change of life.

And that’s really sad, when you think about it. But it fits where we are culturally right now, too, where we want to punch people who are wrong, rather than try to change them or educate them. We believe that monsters are intrinsically monsters, that they were born monsters or at some point made into monsters, but that once someone is a monster, they can never be anything else. The best thing they can do is die, and ideally they will die redemptively and heroically. Gender is constructed, but monsters? They’re innate.

It’s uncomfortable to think about, isn’t it? It’s a bit hypocritical of us to think that we can punch a Nazi in the face because there is no hope for them, but that a person can choose their gender identity separate from the biological sex that they’re born with. If we can change, but they can’t, that excuses our own atrocities and justifies our behavior. And that’s a dangerous line. That’s how good guys become bad guys. That’s how Thanos destroys half the population (NOTE: There’s Infinity War spoilers here, too). We, the good guys, have Othered a group of people by believing that they cannot change, but we can.

That’s what so great about Wonder Woman (NOTE: Yes, and Wonder Woman spoilers). She doesn’t destroy Dr. Poison, Dr. Isabel Maru, in the movie, even though Dr. Poison’s actions directly contribute to Steve Trevor’s death. Wonder Woman destroys Ares, her actual enemy, who is trying to kill her, rather than the enemy that could change.

Obviously, I’m not saying we need to cuddle monsters or Nazis, and I’m certainly not apologizing for the terrible things that terrible people do. Terrible actions deserve consequences. And some people won’t change, or can’t change, or refuse to change. And no one can be forced to change. And it’s not your job to make people change. But what if instead of punching someone in the face, literally or metaphorically, what if you tried to educate them first? What if you accepted that maybe you weren’t the one to convince them to change, but someone else could? What if instead of believing that monsters were innate, we believed that they could change, and gave them that chance, helped them with that chance. Maybe we should only condemn people who are irredeemable AFTER giving them an opportunity be redeemed.

Real redemption isn’t death. It isn’t sacrificing yourself. It’s living a good life. It’s changing. It’s living with what you’ve done, with who you’ve hurt, and facing that pain, and choosing to be better, each day. It’s hard and painful and scary. And helping someone find redemption can be hard and painful and scary, too. But that’s a true heroic arc. Living, as best you can, one day at a time.